By Robert McLean
George Monbiot
has helped me understand the reason for Beneath
the Wisteria.
![]() |
| George Monbiot's Age of Consent. |
Writing in “Age of
Consent: A Manifesto for a New World Order”, the English thinker, author
and newspaper columnist, discussed how rarely an upheaval happens spontaneously
and how existing institutions are unable to reform themselves.
Considering that climate change, humanity’s greatest ever
threat, will only be abated if our way of life is subjected to an upheaval and
if existing institutions are reformed, then those who gather Beneath the Wisteria face a significant
challenge.
We are the “specific you” discussed by Monbiot and although
it is important we personally instigate changes that will ease the dynamics of
climate change; the overriding importance to we, “specifically you”, is to act
and behave in such a manner that encourages, enables and ensures the broad
sweep of our community to become sensitive to the societal needs and demands of
this new and emerging world.
Monbiot discusses the need for a “shift” adding: “This
shift, in other words, depends not on an amorphous them, but on a specific you.
“It depends”, Monbiot added, “on your preparedness to
abandon your attachment to the old world and start thinking like a citizen of
the new; to exchange your security for liberty, your comfort for elation.
“It depends on your willingness to act”, he wrote.
Beneath the Wisteria is
the medium through which we can act.
The need to address the foundational paradigm that is
manifesting itself as climate change is urgent and demands more than simply
gathering each month to really only “talk among ourselves” and so have little
or no influence on the unfolding dilemmas.
True, it is beneficial to gather with like-minded souls,
have your emotional resources refurbished and refreshed to return to the
respective parts of our communities and be willing to again discuss climate
change realities with your counterparts.
Many, it seems, acknowledge that our climate is changing and
those same people all want to do something that will help, but within that most
are unsure what it is they need to do. Changing a few light globes will not
help.
Gathering Beneath the
Wisteria each month, and supporting the essence of its reason, illustrates
that you are conscious that the human story has become somewhat distorted and
that we need not simply start a new chapter, but re-write the entire book.
Our society’s adherence to an extremist ideology, namely
capitalism, for the past couple of centuries is what has brought us to this
troubling position.
Writing in his 1999 book, “The Post Corporate World: Life
After Capitalism”, David Korten said “Societies based on extremist ideologies
of either the far left (rigid collectivization) or the far right (ruthless
individualism) are inherently unstable”.
Korten continues: “There is nothing inevitable or
immutable about the ways in which we choose to structure our economic lives.
Choices as to the rules and structures that define our economies are human
choices. Because those rules and structures play such a powerful role in
expressing our values and shaping how we live, it is proper that they be
subject to thorough public debate and dialogue informed by serious, critical
and non-ideological analysis.”
It has been the voracious appetite of the world’s
corporations that has lead us to this point; a place at which inequality
abounds, the earth’s environment is in absolute disarray and the “common” upon
which we all depend, the atmosphere, has been, and is being, fundamentally
changed, putting humanity at risk.
![]() |
| David C. Korten's 'Post-Corporate World'. |
Turning to Korten again: “Although capitalism claims
to be an engine of wealth creation, in fact its primary vehicle, the
corporation is more accurately described as a powerful engine of wealth
extraction – it profits dependent on imposing enormous costs on the rest of
society so that a few top executives and large shareholders may enjoy
unconsciously large financial rewards.
“If market rules applied, most of the dominant
corporations would have long ago found themselves unable to cover their own
costs and gone bankrupt or been restructured into smaller, more efficient
firms,” Korten wrote.
Korten, an enthusiast of the traditional market, but
not the all-consuming corporation notes that far less than one per cent of the
world’s population has a consequential partnership in corporate ownership.
“This leads”, he wrote, “to a rather shocking
conclusion. The triumph of global capitalism means that more than half of the
world’s one hundred largest economies are centrally planned for the primary
benefit of the wealthiest one per cent of the world’s people!
“It is a triumph of privatized central planning over
markets and democracy. Even more it is the triumph of the extremely wealthy
over the remainder of humanity,” Korten wrote.
It is clear that neither the ideologies of either
extreme (the far left or far right) have within them the capacity to mitigate
the dilemmas of climate change and so we need to choose a middle road built on
sharing, co-operation, mutuality and collaboration, values that are somewhat
foreign to those extremist ideologies.
The sad and confusing part is that those from the
capitalistic side of the spectrum believe they adhere to those values and yet a
wounded earth and a community in which the ever-widening fiscal gap between
people suggests otherwise.
We gather Beneath
the Wisteria in the hope increasing our understanding of the damage we are
doing to environment; what we can do about that; enjoying the company of
like-minded people; and, hopefully, helping our community to see that the “business
as usual” belief of the corporate world is absolutely inadequate and,
importantly, inappropriate.


No comments:
Post a Comment