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by Robert McLean.
Solutions to climate change
are inherently social and they will only arise when we better understand ourselves.
The late Spanish philosopher and author, José Ortega y
Gasset, never mentioned climate change (he died in 1955), but he knew much
about the human condition.
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| José Ortega y Gasset died in 1955, but he knew something about climate change or at least those responsible for it. |
Writing in chapter six, entitled “Change and Crisis” he
says:
“With some shame we
recognize that the greater part of things we say we do not understand very well;
and if we ask ourselves why we say them, why we think them, we will observe
that we say them only for this reason: that we have heard “We have never tried
to rethink them on our own account, or to find the evidence for them. On the
contrary, the reason we do not think about them is not that they are evident to
us, but the other people say them.
“We have abandoned ourselves
to other people, and we live in a state of otherness, constantly deceiving and
defrauding ourselves.
“We are afraid of our
own life, which is synonymous with solitude, and we flee from it, from its
genuine reality, from the effort it demands; we hide ourselves behind the
selves of other people, we disguise ourselves behind society.”
That, obviously is not the solution to climate change or the
mitigation of carbon dioxide emissions, but it is a thoughtful piece that is
about helping us understand who and what we are and within that understanding,
somewhere, hides the social solutions to the unfolding difficulties climate
change will bring to societies around the world specifically, and humanity generally.
Yes, many people, from our decision makers down, listen
without challenge to others who are ill-informed about the dynamics of climate
change for a host of disparate reasons, among them that intellectual laziness
seems to leave them open to the opinion and reason of others.
Also, values and morals become imbedded because of family
and wider social environments and so to challenge them intellectually would be
personally disruptive, forcing the individual to actually think for themselves,
decide what is good and bad, right and wrong, evil or not and so shape their
lives accordingly.

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