America’s first climate change refugees are preparing to leave an island that will disappear under the sea in the next few years

ISLE DE JEAN CHARLES, Louisiana — America comes to an end here. Connected to the marshes and moss-laced bayous of southern Louisiana by two miles of narrow causeway, waters lapping high on each side, Isle de Jean Charles takes you as far into the Gulf of Mexico as you can go without falling in. But the dolour in the salt air is not just about loneliness and separation. It’s about impending demise.

This used to be a forest of oak and cypress trees.

Don’t call it a death sentence – the intention is the opposite – but state officials in late March made the announcement that had been a long time coming. Some on the island, nearly all members of the Biloxi-Chitimacha-Choctaw Indian tribe, met it with relief; others with hostility.

Marking the kick-off of what will be the first climate resettlement of its kind in the entire United States, land had been chosen an hour’s drive to the north for a whole new town to be thrown up. No one will force them exactly, but the intention is clear: to evacuate those still living on the island to the new site, where at present nothing but sugar cane stands, before it is too late.

Read the story by David Usborne from Business Insider - “America’s first climate change refugees are preparing to leave an island that will disappear under the sea in the next few years.”

Many people feel lonely in the city, but perhaps ‘third places’ can help with that

Loneliness is a hidden but serious problem in cities worldwide. Urban loneliness is connected to population mobility, declining community participation and a growth in single-occupant households. This threatens the viability of our cities because it damages the social networks they rely on.

Third places are most effective when, like Waverley Community Garden
in Sydney, they appeal to people of all ages and backgrounds.

One response to these trends involves “third places”. These are public or commercial spaces that provide informal opportunities for local people to mix socially on neutral ground.

The concept of third place, developed by Ray Oldenburg, is distinct from first and second places. A first place is the private space of home. Second places are where people spend significant time, often formally. These include schools, universities and workplaces.

Read the piece on The Conversation by a PhD Candidate from Griffith University, Joanne Dolley, and a Lecturer in Urban and Environmental Planning, also the Griffith University, Tony Matthews - “Many people feel lonely in the city, but perhaps ‘third places’ can help with that.”

Neoliberalism – the ideology at the root of all our problems

Imagine if the people of the Soviet Union had never heard of communism. The ideology that dominates our lives has, for most of us, no name. Mention it in conversation and you’ll be rewarded with a shrug. Even if your listeners have heard the term before, they will struggle to define it. Neoliberalism: do you know what it is?

 ‘No alternative’ … Ronald Reagan and Margaret Thatcher at the White House.

Its anonymity is both a symptom and cause of its power. It has played a major role in a remarkable variety of crises: the financial meltdown of 2007‑8, the offshoring of wealth and power, of which the Panama Papers offer us merely a glimpse, the slow collapse of public health and education, resurgent child poverty, the epidemic of loneliness, the collapse of ecosystems, the rise of Donald Trump. But we respond to these crises as if they emerge in isolation, apparently unaware that they have all been either catalysed or exacerbated by the same coherent philosophy; a philosophy that has – or had – a name. What greater power can there be than to operate namelessly?

So pervasive has neoliberalism become that we seldom even recognise it as an ideology. We appear to accept the proposition that this utopian, millenarian faith describes a neutral force; a kind of biological law, like Darwin’s theory of evolution. But the philosophy arose as a conscious attempt to reshape human life and shift the locus of power.

Read the story by George Monbiot on The Guardian - “Neoliberalism – the ideology at the root of all our problems.”